Example Two
Atlanta: I was really wild in college. While at the University of Georgia in Athens, Georgia, I drank a lot, always had girls hanging around, and gambled routinely at my fraternity. For a while, it was fun, but it also made me feel like I was wasting my life. Because of this, I went to a Campus Crusade for Christ meeting, accepted Christ as my Savior, and began to change my life for the better. I abandoned my wild side, which made me feel much better about myself.
After moving to Atlanta, I spent a great deal of time at church—more than I had ever spent in my entire life. I went to a very conservative church where they made me a Sunday school teacher for ninth graders. The kids loved me. I was young, handsome, energetic, interesting, and fun—exactly what these kids wanted to be like when they went to college.
One day during class, a girl asked me, “Should I square dance as part of the school curriculum or make a stand for Christ because dancing is sinful?”
Totally surprised by the question, I replied, “Why would you want to look ridiculous in front of everybody in school over square dancing? If I were you, I would just go ahead and do it. If you’re going to make a stand, make it about something important—not something trivial.”
Satisfied with my answer, I went on with the lesson. That night, I received a call from the church pastor. He said, “I want to ask you some questions about your position on some critical issues for teens.” Sensing the underlying malice in his silky tone, I listened intently as he asked me my position on movies, dancing, cards, and numerous other things. Finally, he said, “What’s your position on mixed bathing?”
Without hesitation, I responded, “I’m against it. I think it’s OK for boys and girls to swim together, but I’m dead set against them taking a bath together!” Complete silence ensued. My attempt to interject a little humor into a tense situation actually made things worse.
“I think we need to have lunch tomorrow,” he said. “Can you meet me at 12:30?” It wasn’t a request.
At 12:30 p.m., I met the pastor, a man in his mid-thirties with jet-black hair, pale white skin, and penetrating black eyes. As we sat down, I was very nervous and started to light a Marlboro. In his most ingratiating voice, the pastor said, “It’s alright if you smoke. I’ll love you just as much if you light that cigarette as I will if you don’t.” When he finished saying this, he smiled in a genuine and disarming way.
“I know. Thanks,” I said and lit the cigarette. Enraged, he seethed with anger as I sat there speechless. He lit into me for smoking in the first place and went on with a tirade that would draw approbation from any prosecutor in the land. I sensed pure hate in this man toward me, as he verbally undressed me from head to toe. He said that no one who was genuinely a Christian smoked, which meant I wasn’t really a Christian in the first place. This really surprised me. Because he knew the Bible much better than me, I assumed he was correct. When he was finished, I was devastated. I held my ground outwardly, but inwardly I wanted to cow—liked a whipped dog.
Incredulously, I asked, “Then why did you say it was all right to smoke?”
His reply was a contemptuous smirk—nothing more.
In truth, he couldn’t answer. It would have been too revealing. At the end of the meal, he prayed and left with the self-satisfied confidence that he had set another sinner straight.
After he left, I was shaken to the core. I had been a born-again Christian for less than six months; but I knew I never wanted to be like this self-righteous, mean-spirited pastor. It bothered me so much that since then I have never been able to tolerate such misanthropy—especially by those who parade their Christianity as their prime asset. I went to that church less frequently and finally stopped going altogether. I became cautious and guarded around church people rather than open and transparent. I remember thinking that Christians shouldn’t talk about loving people if they don’t practice what they preach.
When I went to his church, I was young and impressionable. I eventually stopped smoking, but the effects of my confrontation have been far more detrimental than anything the cigarettes could have caused. As the pastor, he had every right to question what I taught the kids, but he had no right to crush my spirit. My enthusiasm for Christianity waned, and I have remained guarded and cautious ever since. Stung by his verbal abuse, I have never trusted a pastor again—not completely. I’m sure he intended to help, but he didn’t. Instead, he used his authority to assault my self-worth—a strategy that worked to my detriment for years.
Discrimination, persecution, violation, shame, hatred, all in the name of God—Religious abuse is the
physical, mental or spiritual damage suffered by members of a faith community when its leaders or the
membership exploit, manipulate or harm them.
How does one find meaning again? How can they reconnect with their spirit or with their God again?
Join us for a conversation Thursday night to listen, to share, and to celebrate!
Come early to browse books and information
ALSO
Healing Workshop for Survivors
Friday Oct 2nd, 9AM – 4PM, $60.
The Wolf In God’s
Clothing
Recovering from Religious Abuse
Speak…Listen…Create…Celebrate….
(Limited seating)
For more information
http://www.sispatlanta.org/special-october-events
FOR INFORMATION ABOUT SISP AND CCCG, SEE
http://www.sispatlanta.org and http://www.cccgeorgia